Tuesday, November 25, 2008


UPDATE (June 18, 2009): Please read the follow-up to this article HERE.

According to the September issue of the Mennonite Weekly Review and the November 2008 MB Herald , Jim Holm has resigned as president of the Mennonite Brethren Biblical Seminary due to his involvement in an extramarital relationship. The article in the MWR did not give the details of the resignation, other than for personal reasons. It was not until this month (two months later) that the MB Herald disclosed the details of his resignation. While I do not believe we should be "throwing stones", as Ed Boschman, U.S. conference executive director admonishes, this is an event that should cause all of us to examine our own standing in the area of sexual faithfulness before God. I don't think it helps to whitewash the issue by calling it an "extramarital relationship". God calls marital unfaithfulness sin, and it troubles me that this word is not used in any of the news articles published by any of the Mennonite Brethren publications. Let us not minimize the seriousness of such things. The body of the Christian is the temple of the Holy Spirit, to be used for His glory. When man or woman fails to do so, he has set up an idol in his heart replacing Christ. Any man or woman who wants to please Christ denies himself and his flesh, and takes up his cross to follow after Him. It also troubles me that there is no mention of calling for his repentance. I hope that this is the goal of all those dealing with the situation. Clearly Scripture teaches that this is how an erring believer is to be dealt with. The article says that the board has "expressed assurance of forgiveness" and "that the Pacific District Conference will oversee his restoration and care". I hope that this means that repentance has already taken place, and I hope to see a statement by Jim Holm published in this regard in the future.

Speaking from personal experience before my own marriage, I understand that these things don't "just happen". There is a gradual spiritual erosion that takes place. It is "the little foxes that spoil the vine". It is placing yourself in the path of temptation, and refusing to deny the flesh. It is placing the temporal before the eternal. Also speaking from personal experience, as a married woman, I now know that it is possible to resist such temptation by asking for help from a fellow-believer who will pray for you to resist, by refusing to put yourself in that place of temptation, and by walking in utter dependence upon God regardless of the circumstances within the marriage relationship. North America trivializes the marriage covenant, but as Christians we must uphold marriage as a holy institution created by God, to be guarded carefully, weathering the storms of life, even if it includes a troubled relationship with our spouse. As believers we must hold ourselves and each other to a high standard regarding our marriage relationships. At one point in my own marriage, when faced with the decision to either pick up the phone and ask for spiritual help, or to turn my back on the marriage and walk out the door, the Holy Spirit confronted me, asking what was more important, my marriage or my pride. I have to admit that I struggled with the decision, but finally realized that if I resisted the Holy Spirit I would fall and have to live with consequences too great to bear, above all a hardening of my heart to the things concerning God and to His Spirit. Praise God who gives us the victory.

I should also like to point out (with reference to the article below), that there is another area in which I believe repentance needs to be called for. It is the area of teaching erroneous doctrine, specifically the teaching of unbiblical methods as a means to gain a closer relationship to God. Jim Holm has been teaching the Spiritual Formation course at MBBS, which promotes forms of prayer which are believed to be derived from the Roman Catholic church and eastern religions, and ultimately the occult, if you examine the origins. They were brought into the church not from the Word of God, but have their source outside the Christian church (** see end note for documentation of this). I can't help wondering if Jim Holm's teachings and his possible reliance on these things rather than the power of the Holy Spirit may have contributed to his falling into sin. We cannot baptize such man-made forms of prayer with Christian terminology and call them our own. The Bible alone must be our guide in these things. Having some previous involvement with such things and following some very intense study of the matter, it has become clear to me that they are "a form of godliness, but denying the power thereof". These are dangerous, unbiblical practices that do not have their origins in the Word of God, and they are highly deceptive. (Read my personal testimony about my own involvement with Spiritual Formation while in seminary).

It is high time those in leadership take a close look at what is being taught in the seminary and that those who are teaching such things be held accountable. How about rather than using what I have just stated as an opportunity to jump all over me because you don't want to believe that such things are possible within the MB Conference, you use this as an opportunity to examine the issues carefully for yourself. Are you so sure that those who are debating such things have unfounded concerns? At best, these practices are suspect, and on that basis should be avoided as teaching material. Is it not better to be absolutely certain that such things are biblical before presenting them to students? All Christian organizations must guard against the slippery slope of falling away from the truth. Where is the MB Conference on the scale: is it proclaiming, assuming or denying the gospel? (Please read David Gibson's article, Assumed Evangelicalism: Some reflections en route to denying the gospel). There are other doctrinal errors which I believe are being taught at the seminary, but I will not get into those in this post. However, they are equally important. The December 1859 Weblog is dealing with these issues. They involve teachings about the cross and the deity of Christ, serious matters both, which should not be allowed to go on unchecked. The seminary website denies that they have strayed from their Confession of Faith, but there are credible witnesses who would disagree and have nothing to gain by doing so, and everything to lose.

Below are some excerpts from an article I have found written by Menno Simons. Please note that while I attend a Mennonite Brethren Church, I am first and foremost a follower of the Lord Jesus Christ. It is with some reluctance that I refer to myself as Mennonite Brethren, based on 1 Corinthians 1:12-17; in fact I try not to do so although it is a habit difficult to break. I daresay that Menno Simons would likely be embarrassed to find out that people call themselves after his name. At the same time, I believe he played an important leadership role in preserving and promoting the truth of God's Word and the supremacy of Scripture in the life of the individual believer and the church at large at a time when it was dangerous but imperitive to do so. It is for this reason that I use his writings as an appeal to the MB Conference. I believe the article below is an appeal by Scripture to defend against false teaching and erring brethren, and the purpose of separation, which is restoration. May we carefully heed this admonition from a brother in Christ. It is lengthy, but well worth reading. Its message is as relevent today as when it was written. Below are the excerpts, whose source is e-menno.org:



"For other foundation can no man lay than that is laid, which is Jesus Christ," 1 Cor. 8:11.


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Menno Simon wishes all true brethren and sisters in Jesus Christ the grace and peace of God our heavenly Father, through Jesus Christ his Son, our Lord, who loved us, and cleansed gas (sic) of our sins by his blood. To him be glory, now and forever, Amen.

Hear, believe, and fulfill God's word, and you shall have everlasting life. Do not judge until you have perused and well understood this.

SINCERLY beloved children in Christ Jesus, you are aware with what diligence, nay, how sincerely I have of late admonished most of you, according to the word of the Lord, by many Scriptures, flowing from a loving, inclined and moved Spirit, as you yourselves have witnessed, I, who seek nothing (of which God is my witness) but alone the salvation of your souls; teaching nothing, desiring nothing, admonishing you to nothing but alone that your most holy faith and works may be powerful and fruitful before God; and that your life and walk may be found before God, before his angels, and before all the world, holy, pure, sober, chaste, temperate, humble, gentle, kind, mild, merciful, righteous, unblamable, in conformity with, and obedient to the gospel of Christ, a shining light, that in all your doings you may express Christ Jesus whom you have put on, if you have rightly put him on, as I trust; and thus show in your life his divine and heavenly image after which you are created, Col. 3; Eph. 4.

You know that I do not desire your money, silver, and carnal gifts, although I may be blamed of it by the infamous, lying world. I beseech all of you, and would with much solicitation, anxiety, tribulation, sighing, weeping, and pains, teach you such faith, love, spirit, conscience and walk that you can stand before the righteous judgment of God, and that in Christ Jesus.

I do not doubt, most beloved brethren, that you well know (if you be born with Christ, of God the Father of the heavenly seed of the divine word), that you must be conformed unto Christ in mind, spirit, courage and will, both in doctrine and life, as Christ Jesus is conformed unto the nature and image of his blessed, heavenly Father, to which he was so conformed that he did nothing but that his Father did, Jn. 5; that he taught nothing but the word of his Father. Jn. 7. In the same manner with those who are begotten of the living, saving word of our beloved Lord Jesus Christ; they are, by virtue of their new birth, so conformed unto Christ, so like unto him, so really implanted into him, so converted into his heavenly nature, that they do not teach nor believe any doctrine but that which conforms unto the doctrine of Christ; do not make use of any religious ceremonies but Christ's ceremonies, which he has taught and commanded in his holy gospel; for how can the natural branches bear fruit different from that of the vine itself of which they budded forth H Jn. 15.

As there is nothing found in Christ Jesus but solely the holiness, wisdom, brightness, righteousness, power, love, peace, mercy, and truth of the Almighty Father, thus you have in the same manner partaken of his being and goodness, because you with him are regenerated and renewed of the same Father.

Behold, brethren, such regenerated and godly minded, live unblamably, even according to the measure of the rule of the holy gospel of Jesus Christ and his apostles. Therefore he kisses them as his beloved, chosen ones, with the mouth of his peace, Cant. 1, and calls them his church, his bride, flesh of his flesh, and bone of his bone, of which he begets, with inexpressible pleasure, by his powerful seed, his holy word, the children of God, the children of the promise, the children of righteousness, the children of truth, and the children of life eternal. But of the Babylonian, Sodomitic, whoring, adulterous, idolatrous, bloody, unbelieving, blind and unclean whore with which they have, for centuries, lived in adultery by the use of wood, stone, gold, silver, bread, wine, false doctrine, and of the very vain, ac

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cursed works of their own hands, contrary to Jesus Christ and his holy word, he will never beget them, Rev. 17; 18.

Therefore I admonish all our beloved brethren and sisters in the Lord, so precious as is Christ Jesus to you, never to let it go out of your mind, but ever to remember for what purpose you are called, taught, and baptized. Remember the covenant of the most high God, that into which you voluntarily entered; into which you have voluntarily desired and accepted; being taught by the word of God, and operated upon by the Holy Spirit; and remember that according to the doctrine of Paul, you have voluntarily buried in baptism, all your avarice, uncleanness, pride, hatred, envy, abuse of the sacramental signs, idolatry, gluttony, drunkenness, sensuality, falsehood, deceit, &c., and that you are arisen with Christ Jesus, into newness of life, Rom. 6, if you are rightly arisen with him; which new life is nothing else but righteousness, unblamableness, love, mercifulness, humility, longsuffering, peace, truth, yea, the whole, gentle life which is taught by the gospel, and was found in Christ Jesus.

O, brethren, how far are some of us, alas, yet distant from the evangelical life which is of God! Notwithstanding that they stay out of the other churches, and are outwardly baptized in water, they yet are carnal and devilish minded in all things, thinking perhaps, that christianity consists of outward baptism and the non attendance of the church. No, beloved, no! I tell you, as truly as the Lord lives, before God avails no outward baptism, nor staying away from the churches, nor supper, nor being persecuted, if we do not obey the commandments of God, 1 Cor. 7; if our faith does not manifest itself in love, and the new creature, as also Christ Jesus says, "Verily, verily, I say unto you, except a inan (sic) be born again, he can not see the kingdom of God," Jn. 3:3. At another place he says, " Verily; I say unto you, Except ye be converted and become as little children, ye shall not enter into the kingdom of heaven," Matt. 18:3. But the regenerated and converted, that is the believing, are rightly baptized in accordance with God's word; for they bury their sins in baptism, and arise with Christ into newness of life, Rom. 6; they are spiritually circumcised with the circumcision of Christ, Col. 2; they put on Christ Jesus; they show by the washing of regeneration that they are born again; for it is a washing of the new birth, Tit. 3.

These regenerated ones use the true Supper; for they proclaim the death of Christ until his coming again, 1 Cor. 11; their pleasure is in the church of the righteous, their works are nothing but brotherly love, one heart, one soul, one spirit. Yea, one undivided body, fruitful, serving, and common in Christ Jesus, which are symbolized by the outward cup, and the outward bread, 1 Cor. 10. These regenerated ones shun all false doctrine, all idolatry, all improper usage of the sacramental signs in the church or out of the church; they seek only the true teachers who are unblamable both in doctrine and in life; the true religion, as taught and expressed in Christ's word, namely, the dying unto the flesh, Rom. 12; Gal. 6; the service of the afflicted, Matt. ls; the visiting of the widows and orphans; as James says, They seek to keep themselves unblemished and unspotted from the world, Jas. 1. These regenerated ones bear the cross of Christ with gladness of heart, so established in Christ Jesus that they can not be separated from the eternal truth and love of God, by false doctrine, nor by horrible torments, ever remembering their Lord's word, where he says, "Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven," Matt. 10:32.

All their thoughts are chaste, gentle, peaceful, heavenly and of the Holy Spirit; all their words are wisdom, truth, doctrine, admonition in grace, well seasoned, the words of God and words spoken at the right time. They are spirit, and they are life. In short, all their works are love, mercifulness, righteousness, piety, and are done in the fear of the Lord. Behold, brethren, this is the true nature and mind of the children of God, who are by grace converted in their hearts and with Christ born of God the Father. Therefore I beseech you as my sincerely beloved brethren, by the grace of God, nay I com

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mand you with holy Paul, by the Lord Jesus Christ, who at his coming will judge the living and the dead, diligently to observe each other unto salvation, in all becoming ways teaching, instructing, admonishing, reproving, threatening and consoling each other as occasion requires, not otherwise than in accordance with the word of God, and in unfeigned love, that we may all grow up in God, and become united in faith and in the knowledge of the Son of God, into one perfect man, and according to the measure of the gift of Jesus Christ, Eph. 4:7.

Therefore take heed. If you see your brother sin, then pass not by him, as one that does not prize his soul; but if his fall be curable, from that moment endeavor to raise him up by gentle admonition and brotherly instruction, before you eat, drink, sleep or do any thing else, as one who ardently desires his salvation, lest your poor, erring brother harden and corrupt in his fall, and perish in his sin.

Do not act so unfaithfully as you have hitherto done, as not to make the transgressions of your dying brother or sister known to those within the church before those without; but rather exhort them, and seek by prayer, by words, and by actions to convert him from the error of his way, to save his soul and thus to stop the multiplying of his transgressions, Jas. G. Take heed, brethren, take heed I that you allow no defamer among you, as Moses taught, Lev. 19, no double, lying, roguish, nor backbiting tongue; and do not consent, lest you fall into the wrath of God. Let every one take heed, how, where, when and what he speaks, lest his tongue blaspheme his God and his neighbor; but always remember the words of Ecclesiasticus, "Honor and shame is in talk, and the tongue of man is his fall," Eccl. 5:13.

But brethren, if those of years of understanding who were with us, by the urging. of the Spirit, baptized in the most holy body of Jesus Christ, which is the church, again withdraw themselves from the body or church of Christ, actuated either by false doctrine or vain, carnal life, no matter whether it be father or mother, sister or brother, husband or wife, son or daughter, or any one else, for God's word applies to all flesh, without respect of person, Acts 10:34; Rom. 2:11; Gal. 2; Eph. 8; Col. 3, if he or she do not heed the admonitions of the brethren, which is given with sorrow, tears and a compassionate spirit of love, but continue in their Jewish doctrine, namely, of sword, kingdom, polygamy or the like deceit; again, in the doctrine of the infamous confession, of shamelessness in exposing their persons, and the like unnatural, inhuman actions; again in the doctrine which is opposed to the cross of Christ, such as that uncleanness is pure to the pure, and thus having communion in fruitless works, as the hearing of the preachers of the world, infant baptism, the worldly supper, and the like abominations. Again, continue in drunkenness, avarice, adultery, fornication, unbecoming words, &c., with such have nothing to do, nor eat with them, as Paul has taught and commanded us in plain words, 1 Cor. 5.

But if he affectionately receive the admonitions of his faithful brethren, if he confess his fall, if he be sorry, promise reformation, show signs of penitence, and acknowledge his transgression, then, no matter how he has transgressed, receive him as a returning, beloved brother or sister, but beware, lest he mock his God; for the acceptation of brethren does not avail if we be not accepted of God. Beware, I say, lest his hearing the admonitions, his sorrow, his promise of reformation, and his penitence be not sincere before God; for he searches the hearts and reins, and he knows all inward feignedness and thoughts of men, Jer. 17; Jn. 2; Rom. 8.

If his hearing the admonitions, his sorrow, promise and penitence are not sincere and from his heart, but merely indifferent, feigned, spiritless, hypocritical, just because he does not want to be outwardly thrown out of the communion of the brethren, he is still cut off by Christ, and is a hypocrite in the sight of God. Nor will he be looked upon nor judged by God as being any thing else. For God the righteous Judge does not judge according to the outward appearance, but solely according to the inward intentions of the heart.

Say, beloved, inasmuch as this is the

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case, what does it avail to go by the mere name of a christian brother if he have not the inward, evangelical faith, love, and unblamable life of a true brother of Jesus Christ.

Or what does it avail to partake of the Holy Supper of our Lord Jesus Christ with the brethren if we have not the true symbolized fruits of this Supper, namely, the love of the brethren, and the peaceable unity of faith in Christ Jesus? Or does it avail anything outwardly to converse in the communion of the brethren, if we are not inwardly in the communion of our beloved Lord Jesus Christ?

Therefore, brethren, none is cut off by us, or ejected from the communion of the brethren (judge rightly) but those who have already ejected themselves either by false doctrine, or by a blamable life, from Christ and his communion. For we do not wish to eject any, but to accept them; not to cut them off, but to restore them; not to reject, but to win them back; not to afflict, but to console them; not to condemn, but to save them. For this is the true nature of a christian brother. Whosoever renounces evil, be it false doctrine or; vain life, and conforms himself to the gospel of Jesus Christ, unto which he is baptized neither shall nor can be ejected or cut off by any of the brethren.

But those whom we cannot raise up and admonish unto repentance by tears, threatening, reproving, or. by any other christian services and divine means, we should reluctantly separate from us, sincerely deploring the fall and damnation of such erring brethren, lest we also be deceived and led astray by such false doctrine which eats about itself like a cancer, 2 Tim. 2; lest we corrupt our flesh which is inclined to evil, by the contagion; and that we may thus obey the word of God which commands us to do so; and that thus the separated brother or sister, whom we can not convert by gentle services, may, by means of the separation, be shamed unto repentance, 2 Thess. 2, and acknowledge to what he has come and from what he is fallen. Thus the ban is a great work of love, notwithstanding it is looked upon by the unintelligent as an act of hatred.

Brethren and sisters this separation or ban, so earnestly taught and commanded in the Scriptures by Christ Jesus and his holy apostles was instituted to be practiced for these causes and reasons, first: For false doctrine, Matt. 7; 18; Rom. lE; 2 Tim. 2; 1 Tim. e; Tit. 3; Phil. 3; 2 Jn.1; again, for sinful, carnal life, Matt. 18; 1 Cor. G; 2 Thess. 3; 2 Tim. 3; again, that we should admonish them (understand, those that will be admonished), Matt. ~18; Tit. 3. Therefore take heed, and watch your own soul, lest you despise the word of God in this necessary matter of separation, and transgress his ordinances; but that you in every respect practice upon and uphold it with divine wisdom, discretion, gentleness and prudence, in the case of those who have gone aside from the evangelical doctrine or life; not with austerity, nor with cruelty, but rather with gentleness, reluctance, and with sorrow and pity for the diseased members who are not cured, in whose case pains and labor avail nothing, who should be cut off with the knife of the divine word, lest the others be corrupted, and lest the abominable scurvy is imparted to the other sheep. Yea it should be done in such a manner that the erring sister or brother may be made ashamed at heart, and thus be won, as was said above. And in case there be any moving of the Spirit, any spark of life; or any fear of God in such sister or brother, their heart will surely quake and tremble; for by the admonition of the word of God, and by the testimony of his own conscience he will acknowledge that he has cut himself off from the communion of Jesus Christ, by his vain, carnal life, and that he has again entered into the communion of the devil; and that therefore his lot and part shall not be with theblessed souls in heaven, but with the damned in hell unto eternity, unless he convert himself.

May God, the merciful Father, save all his chosen children who have entered into his holy covenant and communion, from such a fearful fall, obduracy, and separation, Amen.

All the apostate sisters and brethren who are offended at and angry with us on account of this open doctrine and practice of the Christian ban or separation, will be of

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fended more and more; for whosoever is impure will be rendered still more impure, as the Holy Spirit of the prophecies teaches, Rev. 22. For the word of God is unto the reformation, righteousness, and life of the pious and godly; but unto the lost it is unto offense, unrighteousness and death. Whatl be angry with us because we obey Scripture in this respect? Let them rather be angry with themselves; for they dare teach and live contrary to the commandment of God. If they want to renounce their heresy, and reform their ungodly life, the heavenly doctrine of our beloved Lord Jesus Christ will not offend them nor make them worse, but rather urge, affright and convert them.

If they, by their apostatic, refractory and carnal hatred, are so deprived of grace and the knowledge of God, and become worse and worse, so that they see death in the eternal life, and darkness in the heavenly light of divine truth, then we can claim to be clear before God and his holy angels, from their sins, obduracy, and eternal death if we do toward them that which the Lord's word has commanded us in regard to this matter. Therefore we desire not to have communion with them, nor lot nor part, unto eternity, so long as they do not sincerely renounce their false doctrine and reform their miserable, accursed, earthly, carnal, and devilish life, to the praise of the Lord. But in case true penitence is found in them, in good faith, as before God who sees all things, then we say, welcome beloved brethren, welcome, beloved sisters, and we sincerely rejoice at the sincere conversion of such brethren and sisters. Yea, we rejoice as one is rejoiced at the restoration of an only Son who was dangerously ill as at the restoration of a lost sheep or penny; and as at the reappearance of a son who was given up as lost, Matt. 18; Luke 15.

Behold, brethren, therefore I will leave every apostate brother to consider why, and wherefore, with what kind of spirit, and with what intention this separation or ban was so diligently practiced, first by Christ Jesus and his apostles and afterward by us who are again placed in their doctrine and practice of all christian doings, as may be easily deduced from the alleged Scriptures. Well, dear brethren in the Lord, you who are baptized by one Spirit into one body, and have voluntarily entered into the communion of Jesus Christ, and also you who are of a good mind, inasmuch as you must shun the apostatic in accordance with the word of God, therefore, take heed, that while you shun them as diseased, foul and useless members, unfit for the body of Christ, you yourselves may be found to be sound, fit, and fruitful members in Christ Jesus; and that while you shun them as children of darkness and of death, you yourselves may be children of the light and of eternal life, that the righteous sentence of God may not be pronounced against you; take heed, lest you who shun others on account of their evil doing, secretly commit worse things in the sight of God. Take heed, lest you adjudge others of what you yourselves are guilty, Rom. 2. Behold, brethren, thus the ban or separation should be practiced in the house of the Lord, that is, in God's church; nor have they any other weapon unto eternity. Of this I would have written more but defer it to some other time, if it please God.

Now, beloved brethren, take heed, take heed, brethren, this I advise you that there may never be any thoughts in your hearts otherwise than such as are pure, holy, chaste, heavenly, and of the Holy Spirit. "Blessed are the pure in heart; for they shall see God," Matt. G:8. "The mouth of the righteous speaketh wisdom and his tongue talketh of judgment," Ps. 37:3o. Let all thy words be as a sworn oath before God and before the world, Matt. S; Jas. G. Let all your actions be wrought of God by God, and in God, Jn. 3. Measure all your thoughts, words and actions by the rule of the divine word, that the ungodly defamer who so diligently watches all your words and actions may find nothing which he can truly cast up to you, whereby he can accuse or blame you, as Paul taught and requested the church, in some instances, Eph. 4; 1 Tim. 3; Tit. 2. ....."

0, beloved brethren, fulfill my desire, and finish, as obedient children of God that which I have faithfully taught, admonished and written unto you from the word of God, to your eternal salvation, that you may also be partakers of the glorious crown, hope and joy, in the day of the coming of Christ, 1 Thess. 2. "Not slothful in business; fervent in spirit," Rom. 12:11. Bless God in all his works toward us, and pray him to guide your way,. and let all your counsel be in him, Tob. 4. Walk fearlessly in the commandments of the Lord. Go not in any manner beyond the gospel of Christ, Gal. 1. Be firm in the way of the Lord. Overcome the world, the flesh, and the devil by the most holy faith which is in you, 1 Jn. 5. Joyfully serve each other, "In patience possess ye your souls," Luke 21:13.

"Be patient in tribulation," Rom. 12:12. Prepare your hearts for the cross of Christ, so that when it comes you may not be terrified with the cowardly.

No more at present, but watch closely all the days of your lives, the unexpected coming of our beloved Lord Jesus Christ, who has made us such dear creatures, bought us with his precious blood, graciously called, enlightened and regenerated us, and who will crown us with the crown of glory, array us in the garment of unblamableness, and give us the gift of eternal life. To him be eternal praise and glory, now and forever, Amen.

Ponder, holy brethren, upon every word which I have written unto you; read it attentively; reflect upon it diligently, understand it rightly, judge spiritually, and live up to it divinely. 0, brethren, then my admonition and writing, and your perusal and hearing shall be fruitful.

I pray you with holy Paul, by the grace of God, not to suppress this admonition, nor to lay it away, but to read it to all faithful brethren and sisters in the Lord; as also to all the apostates who are not entirely given up, that they may be won back. Yea, not alone to these, but to all men in or out of the church, who may desire to hear it. The grace of our beloved Lord Jesus Christ be with all true brethren and sisters, Amen.

Again, pray for me and far all your servants in the Lord. Beware of all doctrine and works which are not conformable to the gospel of Christ.


May grace and peace remain with all the true children of God, and fellow laborers of the promise, in the kingdom of Christ.


**End note: for documentation on this please go to http://www.lighthousetrailsresearch.com/blog/index.php?p=1038&more=1&c=1
(In the article, look for the Monastic Interreligious Dialogue (MID) forming for the purpose of promoting Eastern-style meditation into the Christian community and occultist Alice Bailey foretelling the use of the Christian church to bring about "worldwide illumination").

1. http://e-menno.org/menno/menno134.htm

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